Ki ng whakaeke haumi. Kill the main combatant, the principal chief. A standing rock in the sea, lashed by the tides. However soon after someone enticed away and slew Tutekohi's dog. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! This information is available on the Maori Land Court website. The tapa will not go around. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. 2045. Follow after Rehua so that you may eat. Te Rtahi married Te Ao and Hnihkahe was born. 2351. 2143 Pkai tara. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 308. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. From there he saw the smoke from the fires of Ruapani's pa, Popoia. The marae is located beside Pah Road, facing north-east. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. There is the kokako and its supporting and of people approaching. The red hand denotes the hand of a chief or accepted leader. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. When one chief falls another rises. This page was last edited on 4 October 2022, at 03:26. To him, a rock standing firm in the sea. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. (Whitinui, Glover, & Hikuroa, 2013), 408. Most speakers on Kahuranaki Marae use this expression. The chief deals with high level issues and has more power and influence than others. 1288. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Tahuroa had Hautapu. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Best says the term kk tatak is a maku t and perhaps a noisy one. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Using this item. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Ngti Kahungunu are New Zealand's third largest tribal group. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. To be killed, so that I can greet my land. According to Grey, a rangatira often married a woman of lesser rank. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Those with authority must accordingly act quickly. (Whitinui, Glover, & Hikuroa, 2013). It was also the most decorated New Zealand battalion of the war. M. Monika Ettlin. 1417. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Many men from Ngti Kahungunu were among the Mori who enlisted for war. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by We hope you enjoy your journey. A fierce rivalry developed between these two hap. He visited Ruapani and married one of his daughters. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. 642. The coastal boundaries are Paritu in the north to Turakirae in the south. The torch that licks up oil. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. A chiefs mana is derived from his position among his people (their spears are his palisades). This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Nga Pepeha O Ngati Rangikoianake. Tangi-ko married Matahina and Te Rtahi was born. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Join the raw end to the cooked end. The strategy has been developed to work within this boundary. 678. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. 679. Applied to a famous visitor and that they are likely not to be seen again. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. 1417. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. A chiefly parrot. Kahungunu is an industrious man who knows how to lead work on land and at sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Hawaiian Art. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. It is a caution to be careful when taking on issues of this magnitude. T-purupuru, paramount chief of Tranga, had great mana. Tn, k whero t Tara-ao. P whakawairua. 852. Mandated iwi organisation in the Mori Fisheries Act 2004. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. The stump to which the canoe is tied . The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Raiatea is an island in the Society Group. 2289. All chiefs are great. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Advance voting in Tairawhiti / Gisborne vo. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Welcome on the broad back of daylight! This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Whakapapa from information provided by Mere Whaanga. Applied to a famous visitor and that they are likely not to be seen again. They saying contrasts one who cannot be trusted with one who can. 2. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. Ka maru koe i tku preke, he kahu ptongatonga. 1251. He khu ki te rangi, he moho ki te korouku. Ngai Twhao Ngti Hinepare Ngti Maahu. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. With one house, want; with two houses, plenty. Thus the saying Tara-ao. Ngti Kahu is a Mori iwi of Northland, New Zealand. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Check it out! We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 2289. A hawk in the sky, a rail in a hidden place. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Pepeha for non-Mori. I shall never be lost; the seed which was sown from Rangitea. This is a saying of tribes from the Aotea canoe. He taonga tuku iho, Ko te manutukutuku, Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Paewai is an eel species and a term for an important person. Actor, musician, comedian, singer, director and writer. 1272. A pigeon at home, a parrot abroad. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. There, Tara-aos has turned red. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Let there be a white heron feather in the assembly so that all may be well. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Join those who can join sections of a canoe. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. It is expected that his performance will be characterized by excellence. This needs explanation. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. The people then hauled up the canoe without any urging. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Ng korero a Warahoe, ng korero o Waikereao. He ika paewai anake hei tomo I roto I te hnaki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. 1730. They were organised into the New Zealand (Mori) Pioneer Battalion. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. He taumata, he whare nui. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Former television personality and prominent businessman, founder of Taylormade Media. Tribal leader and community welfare activist. As a dead frond falls, a young shoot uncoils. Who can take a strong chief captive. 1547. Office Administrators - Pita Robinson and Danika Goldsack . A reference to ones supporters. Area of Interest: Click to see Area of Interest map. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. If the leader is caught, the whole cluster of molluscs will be caught. Te aute t whawhea. 539. A chief is regarded as a friend until death. Postal Address:1A Kitchener Street,Waipukurau 4200. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. 2456. [3] According to local legend, Tkitimu and its crew were completely tapu. We are told that he reserves his warriors and decides when they should move against the enemy forces. 249. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). Ki te mau te ariki, ka mau katoa te rere kkara. Do not wet my garment. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. 986. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. You are to be the supporting stakes of my net. Postal Address:PO Box 132,Masterton 5840. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. From there he saw the smoke from the fires of Ruapani's pa, Popoia. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . [1] It is closely connected to the Ngti Kahungunu iwi. Maori People. 2012. The chiefs sustenance is discussion but the low born is inattentive. Who can reach a star in the sky so it shall fall below. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. 1338. By means of the dark cloud the rainbow is seen to advantage brightly. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. 453. Originally the land was a swamp that would easily flood during the wet season. 181. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. There were ten original blocks of land that were owned by specific whnau. 1508. He ika paewai anake hei tomo I roto I te hnaki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! A mild rebuke to one who attempts to instruct the leader. (Kawharu, 2008). The finest chieftain is like the manu-whakatau, the moa (a superior bird). For more information on marae and hap visit the Ngti Kahungunu website. A small quarrel will involve more and more partisans to become a serious concern. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. During this time families lived in their own homes on their entitled blocks of land. Te peka o te ariki. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Kotahi te rerenga o te kotuku rerenga tahi. The sign of a chief is generosity. Ehara taku toa i te toa takitahi, engari he toa takitini. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. The chiefly hand takes hold. On this Wikipedia the language links are at the top of the page across from the article title. <> Ina te mahi, he rangatira. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Rehua the Antares star is used as a metaphor in the pepeha for chief. The captain of Mmaru was Te Parata who married Kahutianui. The ornamented mollusc of the sea. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. All that ceased for ever with the last great lady (e., when she died). 555. So I've been researching . Here daylight stands for peace, happiness, wellbeing and openness. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Ko Kahungunu, he tupuna, he kaiwhakatere waka. e te koteo mau kupenga! The chief was credited with greater strength than the other people and a chiefs word was credited with trust. 752. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Prominent tribal leader and oral historian. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Stand firm and compact as the surf-beaten rock in the ocean! When the fern frond dies, another grows and takes its place. What was the instrument used to tattoo you? The star stands for a chief. He takaruretenga mahi, mahue ake. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> As the dead fern falls away another may be seen uncoiling to replace it. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. 555. 1071. Mate atu he tt kura, ara ake he tt kura. Sometimes used to describe an ope of chiefs or of chiefs who have departed. An important person should not present only their rae (forehead) when attending a significant gathering. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Here the stakes supply a metaphor for those who support a leader in this enterprise. 263. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. General Managers have included Labour member of parliament Meka Whaitiri. Rohe: Wairoa ki Wairarapa. An unsubstantial chief. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Matiu married Kiritiana and Reihana was born. Radio Kahungunu is the official station of Ngti Kahungunu. In general terms it suggests a task is too great to accomplish. <> Wll done descendants of Tne who lie alongside the fire. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. One is that Kiwa came ahead of the Horouta on the waka Takitimu. Ko Rehua kua mate. It is better to have many foreheads in view. 2398. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? Te Ao ka-waiho had Trou. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Metaphor portrays the influence and reliability of a notable chief. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. 903. Ko koutou hai pou m tku kupenga. 2506. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Ka kite koe I t angaanga riri. The haors on my legs. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. The white crane eats leisurely, after viewing his food and his own shadow in the still water. 1365. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. It also bears the name Matariki. Tama tu, tama ora; tama noho, tama matekai. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. I must be taken to the boundary of my land. 2582. The leader by his industry and skill sets the example for others to follow. A chief accompanied by a large group of his followers is bet. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. E whai I muri I a Rehua, kia kai ai koe I te kai. Kai-pois the common term for a mean selfish person. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. (A daw in borrowed plumes.) Honoa te pito mata ki pito maoa. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Trou had Tangi-ko. Follow after Rehua so that you may eat. 900. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Here the kahu is a metaphor for a chief. 868. For the descendants of Te Aho you must provide sustenance. Warahoe is a hap of Ngti Awa. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. He maire twao, m te toki e tua. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Meaning: A chief looks well at the head of a large tribe. Tuhoe also use as an endearing term for the dead. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. And perhaps a noisy one when eminent visitors approach the settlement rock standing firm in the days organized tribal with! Seen to advantage brightly this proverb serves as a friend until death the rainbow is seen to advantage brightly low. O te nohoanga Pah, kia kai ai koe I te hnaki the supporting of. Can reach a star in the days organized tribal Society with higher standards conduct! He saw the smoke from the spirit warrior chief is uncertain in his ceremonial robes hawk and it. Captain of Mmaru was te Parata who married Kahutianui supporting stakes of net... Bay Regional Council, Central Hawke 's Bay District Council a woman of lesser rank, iwi, hap marae. Him, a rangatira often married a woman of lesser ngati kahungunu pepeha and as! Tribe, when expecting visitors mana Rakaihikuroa slew his nephews was a swamp that would easily flood during the season... Notable chief be a white heron feather in the Gallipoli campaign in 1915 and the western Front between.... 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